Sunday, April 6, 2014

Success is Counted sweetest by those who have Retired




Success is Counted sweetest
By those who have—Retired—
Who have no Frigates but their books
And ramble in the Road alone—

They may hear Flies buzz
In the Room—
But they No longer pause
Where Children strive at Recess—

Or hefty fellows—in the grass
With Blue—uncertain stumbling Buzz—
Deny they ever Bashed a bird—
Or tasted liquor ever brewed.

Not one of all the Purple Host
Who took their Leave today—
Can feel a Funeral in their Brain
When they recall the Bell

That daily makes all teachers’ Feet
Mechanical, go round—
And our Nerves sit ceremonious
As kids arrive—a Gale—

Who—supercilious—peer
Into our Lunch bags and—
With horrid, hooting stanza—
Chase themselves down the Hall.

Retirees may have Bustle
In their House—at times—
But—Unmoved—they simply
Shut the door—Like Stone.

Such Madness is Divinest Sense
To a discerning Eye—
Retirement is a light escape
Into the beautiful.


(My apologies to Emily Dickinson)


Tuesday, April 1, 2014

Minnesota and Wisconsin: To Dress or To Drink?


I've just returned from another of my many trips to La Crosse, Wisconsin--which, though across "The River" in a different state, has the shopping mall closest to my hometown of Winona, Minnesota.

While standing in line to exchange a shirt at Macy's, I overheard two different conversations--the first between two Wisconsinites (extolling the virtues of a local beer), the second between two Minnesotans (complaining about Wisconsin's sales tax on clothes).

I then had my little epiphany about the TRUE difference between these sister states.

Forget about the Vikings vs. the Packers. Never mind the (undoubtedly temporary and largely coincidental) dichotomy of "blue" Minnesota vs. "red" Wisconsin.

The essential distinction lies in attitudes inherited from our ancestors: the Scandinavians who founded Minnesota vs. the Germans who settled Wisconsin.

Now this is not entirely a distinction without a difference--though considering the Scandinavian/German overlap in the two states, the difference should probably not be over-estimated. Everyone who has ever spent any appreciable time in these northern marches of the Midwest knows that Wisconsin and Minnesota are decidedly look-alike siblings:  the snow, the lakes, the butter, the cheese, the river, the fishing--all bind us rather closely together.

Still, Wisconsin is the elder, the more populous, the more influential, the bossier, the more extreme sister.  Minnesota may be a bit taller and have bigger "big" cities, but we Minnesotans have never managed to produce either a progressive with the gravitas of Robert LaFollette or a fascist as despicable as Joseph McCarthy. Hubert Humphrey and Michele Bachmann pale in comparison.

Why is that?  Again, I return to the Scandinavian vs. German mindsets--as illustrated, perhaps, in the conversations I overheard. Here's what I mean:

In Minnesota, the Scandinavian be-nice-be-safe mindset decrees that we regard clothing (e.g., fuzzy sweatshirts, even if they bear slogans in cryptic, cutesy-dippy language) as necessary for human survival in frigid climes. Accordingly, there is no sales tax on clothing in Minnesota.  Booze, on the other hand, while it may afford considerable comfort during long winters, may also lead to embarrassingly conspicuous drunkenness and even--worse--unseemly confrontations.  Therefore, alcoholic beverages are heavily taxed in Scandinavian Minnesota.

In more Teutonically self-assured Wisconsin, by contrast, it is booze (e.g., beer) that is thumpingly endorsed as a necessity of human life--how else can cabin fever be vanquished?--and so the sustaining fruit of the vine and kiss of the hops receive only the most piddling of taxes. Clothing, though, IS taxed, since however comforting it might be, there is the ever-present danger that it might also tempt weak-willed clothing-wearers into sinful ostentation or--worse--irresponsible and most un-Germanic profligacy.

Yet another illustration comes to mind: churchgoing.  Now everyone knows that all Minnesotans and Wisconsinites are "more or less" Lutheran (even if they're Catholic or atheist).  That means that it has never occurred to them NOT to be more or less Lutheran.

But the variety of Lutheran is what matters.  Generally speaking, there are three types of Lutherans: ELCA Lutherans, Wisconsin Synod Lutherans, Missouri Synod Lutherans.  The ELCA folks are pretty "mainstream" and consequently nice but unremarkable. The Wisconsin Synod and Missouri Synod types are, however, more dogmatically "prickly" (the Wisconsin Synod actually makes its members "register" in order to receive Communion: if your name isn't on the list, you don't get any holy food.)

So, I always think of Minnesotans as, metaphorically at least, ELCA people: they go to church every once in a while, when the fishing is bad and/or when they're feeling guilty for not having been nice enough during the week. They sit in the far back of the church, keep completely silent, try not to piss off the "good" people in the other pews, and sneak out the side door after the service. Wisconsinites, however, are much more likely to belong to the Wisconsin or Missouri Synods (again, metaphorically speaking).  They loftily occupy "their" church every Sunday, they sit right up front, they sing real loud, and they deliberately try to piss off all the "bad" people attempting to hide out in the back. Those guys need role models, you know (and advice on the best beer to buy.)

Wisconsin drinks and preaches. Minnesota bundles up and sneaks out the side door.









Saturday, January 18, 2014

Reflections Upon a Road Trip to Florida


Reflections Upon a Road Trip from Minnesota to Florida and Back Again.


  • There is always another truck up ahead.
  • Beware of pickup trucks with massive dangling metal testicles.
  • Obesity begins at Cracker Barrel restaurants.
  • Jesus is coming back to Georgia.  Soon.
  • Jesus is Lord in Tennessee (and "you" know it).
  • The Federal Government should "adopt a highway"--in fact, the entire Interstate system--and FIX it!
  • Georgia and Tennessee have a rather alarmingly large number of place names ending in "hootchie."
  • The highest point in the entire state of Illinois is probably the freeway interchange where I-39 crosses I-80.
  • The "Nashville Skyline" is not worth the wait on the crumbling freeway.
  • "Road Construction" means orange drums and abandoned backhoes.
  • The worst road in the world is I-57 in Illinois.

  • Motels have been renamed "Inns"--and $30 has been added to the price of a former "motel" room to pay for this upgrade in nomenclature.  
  • There are "adult superstores" in Wisconsin and Georgia, but nothing "adult" in between.
  • Florida's entire GDP is dependent upon revenue earned in other states and spent in Florida.
  • Some Charlestonians still refer to the Civil War as "the recent unpleasantness."
  • Beware of two trucks in the fast lane trying to pass a third truck:  traffic will back up for miles.
  • Avoid Paducah.
  • It is possible, in Georgia, to get an entire meal made of pecans.
  • A bunch of casinos in Wisconsin are operated by the rather infelicitously-named "Ho-Chunk Tribe."  
  • Different states have different rules about advertising along interstates.  Georgia is especially billboard-egregious: guns, Jesus, adult toys, pecans, spinal adjustments, self-storage, mattresses, trucks and chicken fingers appear to be the major products available in the Peachtree State.
  • White tourists are welcome in Charleston.  If you're black, you can visit, but you have to sell Gullah products to white tourists.
  • Florida has no farms and no creatures, other than people and their pets, whose native habitat is not a swamp.
  • The border between the "South" and the "North" is somewhere around Champaign-Urbana, Illinois.
  • It is SO good to be back in the North.



Tuesday, December 10, 2013

LOL PWNED


At the end of the day
Man up and
Double down
Take no prisoners
In tighty whities or
Cat's pajamas
Touch base
With user friendly
Freeway close
Self-storage
Deal breakers and man caves
The bully pulpit
Resonates
With ballpark figures
On affordable care
Family values
Play phone tag
In hazmat suits
Whinging
Re.  personhood
Bedhead hair
And en suite
Entitlements
Macular degeneration
Kerfuffles
Immaculate Conception
Pop goes the weasel
LOL
PWNED





The Icky Christian Agenda



The "homosexual" agenda gets a lot of attention on Fox News which has apparently concluded, along with Pat Robertson, One Million Moms, the American Family Association and other such self-appointed "guardians" of American morality that gays have a not-so-secret "game plan" for undermining and destroying the fabric of our national (and, of course, "Christian") society.  Pat Robertson even suggested that Christians need a "vomit button" to hit when the gays just seem too  "perverted" or "icky."

Actually, though, isn't it the other way around?  Isn't it the Christians who are the perverts? Isn't it the fundamentalist Christians who are endeavoring to subvert the Republic?

It would certainly seem so to me.  Because, truly, any moderately intelligent student of history knows that it's utter rubbish to assert, as these delusional gasbags do, that "America was founded as a Christian nation" and that the framers of our Constitution intended to create yet another theist state with an established and mandatorily-embraced mythology as its default ideology.

Jefferson said, "Religions are all alike -- founded on fables and mythologies."

Madison wrote, "What has been the fruits of Christianity? ...Superstition, bigotry and persecution."

Well, I agree with both statements. And I therefore announce (this isn't much of a surprise, I suppose) that I stand, with Jefferson and Madison, in opposition to the following noxious tenets of the Christian (not homosexual) Agenda that, in my opinion, poses a continuing menace to the survival of our secular Republic--the noble institution that Franklin said the Founders had given us "if we can keep it.":

1.  Christian teachers who recruit, attempting to turn innocent children into intolerant, other-hating, Christians like themselves;
2.  Advocating prayer in schools, a clear attempt at brainwashing kids into believing that docile wishing for something is an effective alternative to taking action to achieve that thing;
3.  Tax exemptions for churches; why should such anti-democratic and fundamentally seditious, institutions receive fiduciary privileges?
4.  Public displays of spirituality; more propaganda and attempts to influence impressionable minds (religion is a private matter);
5.  So-called "family values"; sentimental and distorted view of human realities; a perversion, really, not to mention a misrepresentation of the historical Jesus--who abandoned his family, never married, never had kids and never held a job;
6.  Missionary sexual mores; boring, conformist, unoriginal approach to something that should be not just procreative but recreative--and joyfully creative whether or not babies result;
7.  Putting Christ in Christmas; brainwashing, using emotion and sentiment to promote a nefarious agenda and foster belief in at least one clearcut lie--that Jesus' birth coincided with pre-existing Winter Solstice celebrations--as well as in a probable second lie--that said Jesus was "god" incarnate;
8.  Christian lifestyle, churchgoing, praying, Jesus movies, icky stuff like that; cringeworthy foolishness in such bad taste and of such dubious social usefulness that it should not be given public approbation;  indecent, patently offensive behavior.
9.  Church bells on Sunday morning; why make the whole world wake up, just because you feel guilty and want to celebrate your guilt; a public nuisance;
10.  Prayer before city council meetings; no superstitious, hypocritical religious nonsense in any public forum; clearly unconstitutional!
11.  In-your-face religious garb:  priests and nuns and Jesus t-shirts with offensive pictures or slogans; now I realize that "believers" have a first-amendment right to express themselves.  But is it really necessary to deliberately provoke your law-abiding atheist neighbors with this dominionist garbage?  Please wear this obscene stuff only when participating in your cult rituals.
12.  "Under God" in the Pledge of Allegiance; how dare you try to force good Americans to pledge allegiance to some silly, mean-spirited "sky daddy"!
13.  "In God We Trust" on our money; why not trust people; GOD ain't gonna pay the interest.
14.  Insane attempts to legislate fertilized eggs (embryos) into "personhood"; your personal fantasies do not constitute demonstrable fact.

Etcetera, etcetera, etcetera.  This subversive "agenda" goes on and on--and its advocates are everywhere--on Fox News, in Congress, in the malls, and behind the wheels of those trucks with little "fishy" bumper stickers! But this is NOT what our Enlightenment Founders intended. No way! Yes, I suppose that silly, credulous people have the right to worship tinpot gods if they want, but they they have NO RIGHT to expect good Enlightenment Americans to grant special privileges to them or their bilge.  To use one of their favorite expressions (when they are denouncing homosexuals), they have NO RIGHT to ram this nonsense down our throats.  They are not entitled to any special public status by virtue of their private beliefs and practices.  So Christians: go to church if you want; pray to Jesus if you want; say "Merry Christmas" if you want (and if you don't mind offending others); fast on Good Friday if you want; mumble "God Bless You" when someone sneezes if you want.  But leave the rest of us alone and don't try to make America LOOK LIKE YOU.  Because, frankly, most of you (I make exception for a few milquetoast Episcopalians and Congregationalists) are pretty ugly, Christians. You're awfully, awfully, well...the first word that comes to my mind is "icky."  Yes, that's right:  you are icky people. Just as Jefferson and Madison knew.  Ewwww  (*pushes Robertson's vomit button*).

P.S.:  OK, I acknowledge that in writing this post, I chose to be deliberately "over-the-top" in co-opting the anti-gay language so frequently employed by asshole televangelists and extreme fundamentalist politicians.  I am fully aware that many sensible and sensitive Christians do not share the views that I have denounced.  Still, I think it is a good exercise for Christians of all stripes to begin to think differently--to stop assuming that THEY are the "norm" and that OTHERS are the "outliers" or "threats."  Maybe, just maybe, it's the CHRISTIAN lifestyle (not the homosexual lifestyle, not the humanist lifestyle, not the Muslim or the Jewish or the Spaghetti-Monster lifestyle) that is keeping our society from realizing its full potential as a more compassionate and more perfect Union.

And even if this is not so, even if Christians are just an innocuous group of folks with over-active imaginations and nasty (but "harmless") vocabulary, isn't it about time that they actually FEEL what it's like to be treated by their fellow citizens as dangerous and debauched scum?  I offer no apologies for this "turnabout" lesson.




Sunday, October 20, 2013

God's Doughnut Holes

Today I experienced "Contemporary Worship" in a mainline Protestant church:  coffee, orange juice and doughnut holes as you enter the sanctuary (you may take doughnut holes in napkins and drinks in styrofoam to your seat if you'd like, but there are no decent cup holders in the pews--only those little shot-glass sized receptacles for sullied communion glasses); hippie-ish female pastor in jeans with a kind of Amish-quilt shawl/stole and a headset microphone; several jeans-clad female song leaders with tambourines and other noisemakers; sappy lyrics to songs projected on huge over-chancel screen; music piped into and projected out of great rock-concert amplifiers positioned on either side of the Holy Table.

The actual "service" was a kind of rambling mishmash involving the announcement of upcoming fundraisers, the sharing of "joys and concerns," the signing of "fellowship sheets," the telling of a saccharine "children's sermon" (ostensibly to two children) but clearly intended to induce childlike happy feelings in adults, the preaching of an "adult message" also clearly intended to induce childlike happy feelings in adults, the delivery of a sprawling, improvised pastoral prayer and, to punctuate it all, the almost unendurable congregational mewling of the lyrics to a half-dozen vapid "praise songs" (in which "home," "throne," and "come" supposedly rhyme and whose canned synthesizer music is accompanied by "live" tambourines and jingle bells wielded by the song leaders).

It was almost too self-consciously folksy and mindless
to bear, but since my sister and I were visiting our beloved 87-year old aunt--a devout churchgoer--it would have been singularly churlish to refuse her invitation (expectation, really) to accompany her to this "contemporary worship" experience at Zion United Church of Christ, Waukon, Iowa.  Besides, the coffee was pretty good, actually--as were the doughnut holes.

Today's sermon (for adults) was based on the Parable of the Widow and the Unjust Judge (Luke 18, 1-8). It's a parable I didn't remember--about a persistent widow who unrelentingly demands justice from a judge who respects neither God nor public opinion.  Ultimately, she simply wears the judge out and he grants her justice--not because he sees the rightness of her case or because he gives a damn about her personally, but because he's just plain sick of her wheedling.

The moral of the story supposedly concerns the power of prayer and the necessity of "not giving up."  God, apparently, will eventually get so weary of our demands for justice that he will, at last, accede to them.  Well, I suppose that's at least partially good news:  so there is a way for really determined people to make God be fair.  Prayer says Luke/Jesus, if it is "faithful and unceasing," will, eventually, get us some kind of humane treatment.

But the assumptions underlying this parable are decidedly unpleasant:  God is here likened to the unjust judge--an all-powerful entity who has no particular attachment to what we humans consider "justice."  He is, moreover, an all-powerful entity who is capricious, arbitrary and subject to the strategies of lobbying and pressure-politics.  Justice, it would seem, therefore, is an entirely human, not a divine, concept--and the only way justice can be obtained, if at all, is by "manipulating" God--by never letting him off the hook, or--so to speak--by eating all his doughnut holes.

Unsurprisingly, the pastor delivering today's sermon chose not to dwell on God's injustice--or on the absurdity and the cruelty of the universe.  Rather, she focused on the widow--and on the widow's psychology.  The woman's refusal to accept injustice, her commitment to making persistent demands even in the face of seemingly endless indifference--these traits, the pastor insisted, were what gave meaning to the widow's life and allowed her, in a sense, to define herself vis a vis God and even, again in a sense, to prevail against the arbitrariness and insensitivity of the universe:  she became greater (to paraphrase Pascal) than that which destroyed her.  It seems to me, then, that in this parable, prayer rather resembles "revolt" in Camus's philosophy or "engagement" in Sartre's--a way of leading a fully authentic and worthwhile life in the face of an absurd world.

So--I now continue where the pastor did not venture--I guess we should go ahead and pray (or rather, keep on demanding justice; never, never giving up; bombarding the SOB in charge with our complaints). Though God (or the unthinking universe) will undoubtedly remain as inhuman and uncomprehending as ever (N.B.: Jesus does not say that the judge's "nature" changes), yet nevertheless, YOU, like the widow, will be changed; YOU will begin to feel that your life has acquired shape and sense; and thus YOU will find that your demand for justice has, indeed, somehow been met--even in God's eternally unjust courtroom.

And YOU did it:  YOU ate up all God's doughnut holes and you went home feeling vindicated!



Friday, October 11, 2013

Holy Shit!

Hagiography, of course, is not about hags.  Mostly, as it turns out, it's about virgins, torture, and titillation.

For example, in about 1368, St. Catherine of Siena (later a Doctor of the Church) had a vision in which Jesus proposed spiritual marriage to her and offered her his dried-up foreskin as a wedding ring.  She put it on, but it was apparently visible only to her, since the "real" prepuce was displayed, until 1983 (when it quite mysteriously disappeared) in the Church of the Holy Prepuce in Calcata, Italy.  Not to worry, though.  At least 18 other equally authentic Holy Foreskins have been venerated in diverse churches throughout Europe. It has also been proposed (by the "scholar" Leo Allatius) that at some point the One True Holy Foreskin ascended into heaven and became the weirdest of the rings of Saturn.

For somewhat more gruesome titillation, we have St. Lawrence, who was grilled alive on a specially-designed gridiron.  No one knows whether barbecue sauce was applied, but the saint supposedly chastised his grillers for their careless technique. "I am well done; turn me over."  Lawrence's prototypical Weber Grill is piously preserved and venerated in Rome's church of San Lorenzo in Lucina.  More famously, though, the St. Lawrence Gridiron is a barbecue restaurant in Boise, Idaho--they have a food truck.  With black-humored (charred?) logic, St. Lawrence has become the patron saint of cooks.

Back to virgins. St. Cecilia was an Roman noblewoman who "sang a song to the Lord" in her heart while she was being married to Valerian, with whom she later refused to have sex since, in her conversion to Christianity, she had consecrated her maidenhood to Jesus (he must have quite a collection). Thereafter, somehow, (because she preferred singing to sex?) she became the patron saint of musicians--especially, er, organists, I imagine.

St. Margaret (of Antioch) and St. Catherine (of Alexandria) were both virgins who like Cecilia consecrated themselves to a mystical union with Christ and were therefore martyred by villainous and pagan anti-feminists. Though Catherine was condemned to die on a spiked wheel, she managed by philosophical right- thinking to make the nasty instrument disappear into thin air.  Alas, her mental energies could no longer prevail when her captors ingeniously severed her head from her body, thereby endearing her to frustrated philosophers everywhere, for whom she has become the patron saint.  As for Margaret, well, she was swallowed by Satan disguised as a dragon, but since the cross she carried irritated his belly, he found it necessary to expel her via some orifice "down there" (like childbirth).  So naturally she, too, was beheaded and became, in memory of her delivery from Satan, the patron of childbirth.

Even the Catholic Church itself admits that there is little evidence that either St. Margaret or St. Catherine ever existed, so it is a bit of a surprise, I suppose, that these were the two saints (along with St. Michael, an archangel and thus, by definition, non-existent) who were supposedly appointed by God to speak with authority to Joan of Arc regarding her perhaps ill-advised mission to save France from England (just think:  if she had let the English win, French would have become England's language and America would be speaking French today. Zut alors.).

Joan of Arc, by the way, did indeed exist--and like most holy females--acquired sainthood by virtue of being a virgin--with a twist, though--since rather unusually, she was a virgin who put on men's clothing and then assumed the macho profession of soldier.

St. Sebastian, on the other hand, was a macho soldier who acquired sainthood by taking OFF men's clothing and posing for queasily BDSM-type portraits as a sexy male virgin.  The favorite subject of medieval and renaissance artists with homoerotic penchants, Sebastian is nearly always portrayed as an achingly beautiful naked youth bound to a tree and mortally penetrated by countless phallic arrows. Don't ask and don't tell, but seductive Sebastian has become the patron saint of both athletes and macho military men. In the 20th Century, he could have made it big as one of the Village People.

Then, hee hee, there was St. Hilarius (I'm not making this up) who was a pope sometime or other and didn't do much of anything.  As far as I can determine, he is not the patron saint of anything either. Very papal, but not as titillating as the name leads one to expect.

So let's check out another virgin of dubious authenticity--St. Barbara--who, much like her namesake city in California, seems rather more fairy-tale fantastical than real.  Legend has it, nonetheless, that Barbara was (what else?) a pious virgin, dedicated to remaining hermetically sealed and to spending a good deal of her life locked up in a tower.  In the end, though, she went the way of most pious virgins, getting her head chopped off--and by her own father, no less.  Though God inexplicably failed to save Barbara, He did manage to punish the wicked parent by striking him dead with a bolt of lightening.  Hence, by association, Barbara (not the father) has become the patron saint of artillerymen, firearms and fireworks.  NRA please take note of Barbara's feast day, which is still observed by Orthodox and Anglican Christians: December 4.  If you can't light a candle, light a couple firecrackers.

And now, the Big One. (You knew this was coming, didn't you?) By far the most popular saint, of course, is yet another virgin--the Virgin Mary--better known, perhaps, as Our Lady (of Something or Other). The "something or other" is sometimes a place where she supposedly appeared to someone (e.g., Lourdes) and sometimes a character trait (e.g., "Sorrows," "Perpetual Help") she supposedly possesses.

Our Lady of Lourdes, for instance, appeared to simple-minded Bernadette (a.k.a. Jennifer Jones) in a grotto in the Pyrenees announcing that she--the Lady--was also the "Immaculate Conception."  Obviously too dim to process this mind-boggler, Bernadette promptly set about scratching a hole in the ground from which, mirabile visu, a spring sprang forth, whose waters can now be purchased by modern-day pilgrims in Virgin-shaped plastic bottles with heads that screw off when one wants to take a sip.

Our Lady of Fatima, for her part, appeared to a passel of little Portuguese kids and scared the shit out of them by making the sun whirl and dance and bounce around.  She also told them three big secrets which they, in turn, related to priests and popes etc. (via a game of ecclesiastical Chinese Whispers) and which predicted things which may or may not have come true, especially the third, which might still be "sealed" and is probably about the end of the world. Look for further information in the next book by Dan Brown.

(I note, in passing, that the Reverend Pat Robertson also receives regular secrets from divine sources--though as a Protestant, he probably gets his info directly from Yahweh, not from any intermediary Virgin).

My favorite Lady is Our Lady of Guadalupe--I even have a pretty icon of her on my living room wall (it goes nicely with my décor). Not that I find this apparition more credible than any of the others, mind you, but I have a strong sentimental attachment to this brown-skinned Lady who, way back in 1531, supposedly spoke to the perhaps fictitious Juan Diego in Nahuatl (not an easy language for a Lady) and delivered to him (on his cloak!) a brightly-colored image of herself that differs considerably from the traditional portraits of vacuous, blue-garbed Ladies of Spain and Portugal and France.  I think of it, in fact, as a vivid but unpretentious 16th Century "selfie."

BTW, almost all biblical scholars (except those who completely despair of ever knowing anything whatsoever about Jesus of Nazareth)--all these scholars acknowledge that Mary, far from being a perpetual virgin of the Catherine, Margaret and Barbara sort, was in fact the mother of several children other than Jesus--most notably "James the Brother of the Lord" who is mentioned prominently in Acts and the Pauline epistles (Galatians) and was the leader of the initial Church in Jerusalem.

Holy Shit, eh?